How to Get Away With Murder

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Are you planning on murdering some people? Assassinate an entire group of men, women and children due to the city they reside in? Murder is illegal in any country of the world – everyone knows that. But there’s still a way to get away with it. Do you, at the same time, want to get away with the crime? Here’s some useful advice for you:

Make some good friends. Friends with power and military resources.

Make sure these friends are short of morals, that also they are conducting crimes against humanity in their own countries. With this, they will not blame you for the crimes that you commit.

Divert all the attention towards the terrorists residing in the target area. Everyone knows that there are jihadist groups, and they have had a very active online presence, torturing the world with their terror. But you play up the jihadist as if they include all the rebel groups in the area; all the civilians; all the rescue workers.

Pretend as if the civilians don’t exist. Each and every human being in the city is in liaison with the jihadists.

If people, who are trying to flee from the bombings, make it to what they think are safe areas, the areas that are under your control – immediately accuse them of being terrorists, imprison them and torture them.

Bomb the hospitals, the last piece of infrastructure that is left; the core of humanity. Everything is already gone: schools, electricity, running water.

Few people will survive this ordeal. Even fewer will survive with their sanity intact. You know this. By breaking a society, a city, piece by piece, you have taken away the humanity and the urge to resistance. The world is watching silently, despite the terrors being broadcasted every minute in social media, every day on prime time TV. You have reached so far with your powerful friends, with launching the idea of the terrorists, the whole world is scared by it.

You are almost there, close to the finish line. Soon all of these people are gone. The city that once was, is no more. You’re close to where you have succeeded without paying the price for the crimes you committed. Where you have gotten away with murder.

Photo credit: travelpulse.com

This is for Those Who Can’t Return

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The victory seems closer now than ever. Assad has been able to push the rebels out of some of their strongholds. The regime and it’s allies are bombing the humanity out of Aleppo. The opposition is weak and fighting each other.

On social media, photos from pages such as Syria Tourism and Tartous2day are uploading photos as if it’s the summer of 2010: dressed up young people attending a party; ice cream desserts enjoyed in the center of Damascus; Syrian restaurants serving food to it’s guests, the trade mark fountain bubbling in the middle. Hope seems to make its way back into the common perception of Syria; in this sense, hope meaning the hope of peace.

If the regime will win the war, peace might happen in the near future. The regime will then need to rebuild parts of the country from scratch. Hospitals, schools, roads, buildings; in some areas, all of this needs to be rebuilt. But there will be peace, and many of the Syrians in exile will be able to go back to their beloved, beautiful country, without fear. They will be able to make use of their summer vacations to return to Syria and go swim in Latakia. Stroll in the old souk of Damascus. Dine out in one of the outdoor restaurants. I dare to say that I believe all Syrians have now been waiting for this for a long time.

But, there are those who won’t be able to enjoy an upcoming peace in Syria, the way peace seems likely now. Those who can’t go back despite any peace agreement if the regime stays in power. The people who once stood up against the regime, demanding human rights, a society where free speech was accepted. A society where you could live without fear.

These people once risked their lives for their own country, and they will receive nothing in return. They’ve been imprisoned, tortured, raped, before – if they were lucky – escaping the country.

Many of them that I know, are not happy with and would never have chosen the exile. A young woman who early on received permanent asylum in Sweden, and who has done quite well in maintaining her career and her profession, has done less well in appreciating the safety Sweden has provided her. Despite her freedom of speech, her ability to maintain her activism against the regime, her huge network all around Europe, she seems to dislike almost every aspect of her life in exile; her life in her new home country; the country itself. She’s aching so much for the Syria she once had. Despite all the terrible things she was put through, as an open activist against the regime.

One day, her Facebook status update simply stated: “I want to go home!”

The way the events in Syria are unfolding right now, that might never be possible.

Photo credit: www.facebook.com/tartous2day/

The Liberation Might be Close – and Then?

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IS are being pushed further and further, and many are already celebrating the victory over one of the worst terrorist organisations – at least one of the worst who’s been able to show it off so cleverly online – this decade.

What will happen after IS might finally succumb in Iraq and  its scattered members go on the run to avoid being tortured by the general army’s forces? What will happen after its European members will go back to their respective countries and plan terrorist attacks back home?

This is what needs to happen:

Iraqi government needs to include minorities in their politics. They need to take safety measures so that  minorities can live under the same conditions as the majority population.

Public schools needs to receive sufficient funding and teachers so that all children get a substantial education.

The national army and police needs to be trained so that they don’t repeat the human rights abuses that has been conducted towards civilians.

Otherwise, the same constellation, or a new one, will pop up sooner or later. And the celebrations will be silenced for good.

A Girl With a Hijab in Playboy or The Hatred of Women

A girl wearing a hijab is interviewed in Playboy! The world goes berserk! Liberals are super happy! The religious ones gets furious!

And most people, according to me, are missing the point.

This is what happened: A woman from a religious and/or ethnic minority is represented in a mainstream magazine famous for it’s exhibition of scantily dressed women. The woman, Nour Tagouri, is featured due to her profession, she’s a journalist, and she’s not dressed like one of the women who usually features in the Playboy photos; undressed. No, she’s well dressed but good looking and makes some facial expressions as if she has an attitude, or, as the interviewer puts it, “badass”.

Now we’re living in a women hating world, women from minorities are usually more severely attacked, and some cultures and countries are worse when it comes to it’s treatment of women – legally, culturally, socially. Women from these groups are often believed to be oppressed by people in the West, even though we don’t know their individual situation.

At the same time, the men’s magazines are still here, in the 21st century, where women who value themselves in terms of their looks and bodies are featured again and again.

That’s why I’m all for representation, the kind if representation that portray the individual as an individual, and not describes a person in a stereotypical way. But Nour Tagouri, while not being portrayed as an oppressed, voiceless Arab woman, now falls into the trap of being included in a sexist context. When liberals appreciate this move, they fail to recognise that Nour is now being included in another stereotypical context. When religious people criticise her for not being honourable enough, they put her in the context of having to be an obedient woman.

But a woman in a hijab featured in Playboy is not a sign of victory for the group she represents. It’s the sign of women who hate themselves, and that sometimes, us women don’t need men to bring us down. Our internalised misogyny works perfectly well itself.

#SyriaB4War – Hashtag Gone Wrong

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UNHCR Northern Europe wanted to launch a hashtag on Syria to remind people on how Syria was before the war. Little did they probably suspect that Syrian activists – these admirable, young, brave people – would take over the hashtag to remind the world of what was going on behind the beautiful scenery of their homeland. UNHCR even happily encouraged twitters to publish their photos of Syria before the war, seemingly disregarding the Syrian activists using Twitter as their main forum for resistance towards the regime.

Everyone agrees that Syria was a beautiful country before the war, but if you happened to be against the regime, to be one of those who wanted to speak, read and write whatever they wanted to, Syria could show a very ugly face. This, many people seem to have forgotten by now. The Twitter activists quickly took the opportunity to remind of this, and to show an excerpt of their remarkably dark humour:

“#SyriaB4War: is where you have to watch the criminal dictator pictures in all streets” (attached, a photo with the ever-smiling Bashar Al Assad)

“#SyriaB4War: Farm for Bashar al-Assad and his family”

“#SyriaB4War: Thousands of writers and the opposition were in prison”

“#SyriaB4War: is where the civil society activism was only for Asthma Assad and her entourage”

“#SyriaB4War: is where families dream of eating meat without being able to fulfil that dream with their miserable salaries”

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And the last touché: one twitterer attached a photo of the Tadomour prison in Syria: “who goes there never return”.

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I bet UNHCR’s communication department will think twice next time.

The Forgotten, Beaten and Tired Syrian Activists

I remember the beginning of the Syrian revolution. Young Syrians; girls in their pastel-colored clothes that marked the spring of 2011; young men in leather jackets protecting them against the chilly March weather.

They were so cool. They were hopeful. They were saying things in public that previously had made you, if you happened to be in Syria, shiver. They were forming cells; established independent news outlets; traded news about which activist was in which underground prison; helped kids who had become orphans when their parents disappeared; speaking openly about the sexual abuse the female members of the opposition endured in prison.

The activists that I knew were journalists, medical doctors, university scholars, NGO employees by day; activists by night. Keeping in touch with other fellow activists on social media and the in the Middle East so loved Blackberry.

The topics of politics and justice flowed easily among them; sitting with some Syrian activists, they always started talking politics, you could break night with them just to hear their ideas, their bright thoughts about the future, when their generation would be the first one to conquer the long-lived illness of living under a totalitarian regime. They would bring up their kids in a society where you could say whatever you liked. Where fear didn’t seep in everywhere. Where the beautiful, amazing country of Syria didn’t have that silenced cover over it all: where freedom prospered. Where you could talk as openly in the street as you could a few hours away from Damascus, on the other side of the border in Lebanon.

And soon we are at the five year landmark. In a few weeks it’s March 2016. What happened to the cool young Syrian activists, with their high-flying dreams? The one who were chanting in the streets?

My own answer is so sad that I have to write about it.

The Syrian activists that I know are tired and beaten and worst of all, forgotten. No one will assign them with a human rights award. No one will call them on a stage in front of an international audience and praise them for all the brave things they did for their own country. How they started free press online. How they cared for other people’s children. How they treated wounded civilians with a minimum of medical supplies.

The Syrian activists, the ones who started it all, before Daesh, before Al Nosra front, before the foreign interventions, are in worst case dead; tortured and starved until they caved in in one of the regime’s dreaded dungeons. If they’re better off, they’re released and living in constant fear of being detained again. Leaving the country starts to become more and more impossible for those who are still left.

If they’re better off they have been able to leave the country and are scattered around the globe, refugees in other countries. They are often unwelcome.  They’re struggling with psychological problems many can’t imagine. They are depressed, suffering from anxiety attacks, insomnia. And being traumatised doesn’t always make you a better person. Being traumatised doesn’t make you nicer. It makes you angry, and you take out the anger on anyone. It makes you bitter and you take out the bitterness on anything.

The mental health care system in my own country often can’t cope with their traumas. Psychologists I’ve heard of break down in tears themselves when hearing the horrific ordeal the Syrian regime put the activists through, the civil war that tore the country in pieces.

Being a Syrian activist in 2016 – you’re forgotten. The pastel colours from the spring of 2011 has faded a long time ago. The activists were left with no support and here we have the results. What’s left is a regional war, a war by proxy, that’s escalating into an international war, in a place where the so promising feelings of hope and trust once grew.

Photos of Tishrin Dam, Liberated from IS

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IS announcing their rule

IS are facing setbacks, pushed back by mainly the moderate Syrian opposition. One of the areas liberated from IS Tishrin Dam, a dam that supplies areas in Northern Syria; Syrian Kurdistan, with water. It was the Syrian Democratic Forces, a coalition group of different factions fighting the Syrian regime, that were able to capture the dam from IS, making them loose a strategic position.

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The dam

An international group that is dedicated to the reconstruction of Kobane and areas that were destroyed by IS, Kobanê Reconstruction Board, recently went to visit Tishrin dam, and the member Hawzhin Azeez, also the woman behind the page The Middle Eastern Feminist, shared these photos and allowed them to be republished here. The only photos not republished are those portraying corpses. This is Hawzhin Azeez’s description of the visit:

“I am sharing some late images of Tishrin dam when we visited a few days after its liberation. Tishrin was liberated on the 26th of December by the Syrian Democratic Forces (SYD) after being under Daesh control for over two years.

Tishrin is an incredible dam, not least of all because of the fact that it sits cradled in a beautiful lush valley, in an otherwise dry and arid land. But also because of what Tishrin implies for the people of Rojava who have survived for the past two years under incredible economic and political conditions, exacerbated significantly by lack of access to water and electricity which Tishrin provides.

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Tishrin dam’s 6 water turbines can be seen here

Daesh’s terrorism extended to not only physical violence and terror but also a deliberate and comprehensive policy of destroying or taking key infrastructure and service buildings. Make no mistake Daesh is a great strategist and despite issues with the lower rank terrorists the organisation has caused significant and long term damage to Rojava through its calculated infrastructural damage. This also included extensive placement of hand made booby traps, mines and other unexploded ordinances.

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Booby trap making supplies

Inside Tishrin, Daesh had created an “education center” for children- literally a terrorist training centre, including small child sized Qurans. One of the pamphlets left over detailed the fact that members could take any women among the population so long as they received the emir’s permission.

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The children’s training room

Another notable room was the “Palace Room” where the Emir would receive his guests, a grand room that now lay tattered following the fierce battle to liberate Tishrin.

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The palace room 

Tishrin city, now resembling an eerie ghost town, was empty of the Emirs and their families and supporters. On the streets children’s bikes, baby strollers and even passports lay scattered. The only reminder across the dam and the city was painted black signs of Dash flag but also, the dozens of dead Daesh bodies (luckily they did not smell too much as they were still relatively fresh corpses but also because of the cold winter) across the streets and the city. In one of the streets there were remnant of booby trap making supplies left.

Finally, at the end of the tour of the city we came across an Arab family, who tentatively came forward initially and then proceeded to hug and kiss us. The family had three daughters, two in early 20s and one that was perhaps no older than 15. The mother told us that she had hid her daughters for over two years in the basement of her house in fear of them being taken by Daesh. I hugged the girls who smiled back shyly as the hevals checked the village homes for remaining Daesh members. Their sweet shyness hid what horrors they may have experienced or what they had to do to survive under the two long years their family was terrorised by Daesh. The hevals told us that they had found a Daesh member, who claimed to be only a driver for Daesh hiding under a car the afternoon before.

A few days after our visit Daesh had launched a second offensive in a futile attempt to recapture the dam. Many have died defending her, but liberating Tishrin has brought Rojava a significant and decisive step forward towards consolidating her revolutionary goals and objectives. We are working hard to ensure that Tishrin provides services again asap to the people of Kobane and Rojava. For us, Tishrin represents and symbolises hope and life, liberation and self-sufficiency.”

 

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Control room of the dam

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The Kobanê Reconstruction Board having lunch with the engineers of Tishrin who had continued to run the dam under IS. The visiting group were asked not to show the faces of the men for security reasons.

Photo copyrights: Hawzhin Azeez

The Dying Girl

I’m a seasoned humanitarian aid worker and it takes quite a lot to upset me. Even though I moved back to Sweden I work with refugees, most of them are from Syria, so I comfort people a lot in my daily work and I hear the most horrifying stories. I keep tissues in my bag for these reasons, because women have a tendency to collapse in my arms, crying over everything lost and the horrifying things they’ve been through.

Then recently a new friend showed me a clip on his cellphone, from the underground hospital in Homs where he had worked – without formal medical training – as a nurse. Underground hospitals in Syria are run by ICRC and other organisations that treat patients impartially; in Syria it means without reporting opposition members to the Syrian regime. They operate without proper equipment, and often with staff who have little medical training. My friend had recorded quite a lot of the work in the unit and brought the movies with him to Sweden.

The footage was of good quality. Could it be useful for Swedish media? Everyone knows that there’s a civil war in Syria but few knows what it actually looks like when you’re in the middle of it. And these kinds of footages rarely make it to the international media.

I watched the clip in a coffee shop where we met during Christmas in Sweden. It was rainy and damp outside and people around us rested from their shopping sprees. I used the headphones not to disturb the other guests. I’m used to misery but I do respect people who are not.

The sounds of airplanes and bombs outside were suddenly drenched in the voice of a medical doctor. He came running with a small girl, 3 or 4 years old, in his hands, that he placed on a small bunk. But the girl wasn’t bleeding, she had no bruises, her skin was smooth and perfect. She looked like my niece that I had spent the previous day with; chubby and with her curly hair framing rosy cheeks. She seemed to be half-asleep. The girl wasn’t crying, only wailing softly. Why was the doctor in such a hurry?

“Internal injuries”, my friend said.

Then I realized: she was dying from the inside and out. The girl was in such pain that she was beyond hurting. As the doctors inserted a hose through her mouth she half-heartedly raised her hand to try and prevent it, she looked like a child who don’t want to take their medicine, nothing else. The doctor put her hand back to her side. The small natural efforts of a child to escape discomfort slowly faded. I knew what was coming before the movie was finished. I unplugged the headphones so I didn’t have to listen to it all. Life was slipping out of her by the second, under the panicky ways of the staff with sometimes little medical training in a make-shift hospital in the basement of a shabby, abandoned building in the previously so beautiful city of Homs.

Only then it struck me that there was no other people in the hospital that were worrying about the little girl than the staff. No crying mother or a father.

“She was the only survivor of that attack,” my friend confirmed. “Her mother and father, her sister, they were all gone.”

Someone was crying at the table that day, despite me not being at work. It wasn’t my friend, despite all the traumatizing things he has been through. It wasn’t anyone of the women that usually collapse in my arms when I visit one of the refugee camps. To my surprise I realized it was myself.

“Iraqis and Iraqis Only Will Own This Land”

Iraq doesn’t belong to IS, Iraq never did. Don’t get fooled by the news.

If you follow anti-IS activists online you see plenty of resistance everyday, resistance that rarely make headlines in the Western news. The lack of international recognition for these activists is a reason I share these news on this web page.

This is Tourism in Iraq‘s, the page I have written about on previous occasions, latest, subtle, response to the so-called Islamic State, in form of a Facebook status update:

Iraq is the cradle of civilization with great history and magical beauty. lraqis and Iraqis only own this land.

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Photo credit: Tourism in Iraq