Once Upon a Time I was 25 and in Beirut

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Once I was 25, once I was a master student in humanitarian assistance, finding myself in Beirut for the last semester. A friend asked me how I felt about the anniversary of the harbor explosion and the honest answer is this; whenever Lebanon pops up in the news, I wish the news would be better, and I also have ambiguous feelings about the country. May I share them?

It was the longest period of time I had spent in a foreign city. Beirut was a colorful postcard at a first glance, with its bright lights and turquoise beaches. But there were dark sides beneath. This was a year before the Israeli summer war, when many of the young people I had met left for Dubai; before the Arab spring; and way before the harbor explosion wounded an already wounded country.

The men I met all had blackberrys and wanted to drive nice cars. Topics among most of the girls were eyebrows and when to get married. I rarely felt a connection. Not that this would have been necessary; I experienced a fatigue among the young, educated population, with the foreign students coming to Lebanon to do their thing (“gender projects in the Palestinian camps!”; “photography and community development!”), and it was hard to blame them. There’s a self righteousness among many young, white activists that can be hard to digest.

I also found myself disappointed in the world of NGO, at least in Lebanon, where the influx of foreign funding seemed to do as much harm as it did good. Having been so passionate about my field, making it to a prestigious master program, I lost some hope in the role development aid had in supporting a society towards positive change. Yes, there was poverty and despair in the Palestinian camps and among the many very poor Lebanese. Yes, there were a number of internationally funded projects to improve the situation. And the equation between the two rarely made up. Corruption; different actors getting the most they could off inconsistent funding; donors with suspicious agendas – it was all news to a 25 year old idealist.

The autumn seemed to consist of electricity cuts; people who didn’t keep their promises; men I weren’t into who tried to ask me out or invite themselves to my flat; and corrupt NGOs contributing to the inflation that made it hard for most Lebanese people to make a living.

Beirut was as inconsistent in its appearance. The nightclubs, the breathtaking mountains, the hardcore religious preachers, the sectarian hatred that seemed to creep in anywhere. Well-off youngsters spent hundreds of dollars on vodka and cocaine in one night in Gemmayze street; while in the poor suburbs, people worked 12 hour shifts for ten dollars a day, cockroaches ruled the blocks and sewage water overflowed the streets.

I made friends with some Swedish-Lebanese families that had moved back to Lebanon, and the comfort was a relief (that, and a burned cd of Kanye West’s Late Registration, purchased in the black market in Cola bus station); I often found myself hanging out in their living rooms.

Then I was preparing to wrap up my field study for my master thesis; focusing on the outcomes of dialogues among university students from different sectarian groups, and head back home. And then, after months of ignoring men’s phone calls to my Nokia 1110, I fell head over heels, stumbling in to an unfamiliar feeling of anxiety and euphoria. One of the Swedish-Lebanese moms cautioned me; “There are many guys here, be careful who you choose. There will be differences, you know.” But this one, I was sure, was special.

Still I remember the details; the leather jacket, shiny black hair, spotless skin and a hoarse voice. I would have fallen for his type in any part of the world. I can still point out which table at the Hamra bar we once shared our secrets at.

We hung out as friends. He shared my values. He was educated, from a well off family – and a communist. He’d taken classes in domestic violence, even educated me on the subject. But most of all: he listened to me. Was interested in what I had to say. And he seemed to like me, too. He smoked a certain type of cigarettes that I liked but didn’t know where to get.

“I won’t tell you where I buy them”, he said with a grin, “so you’ll have to meet me every day before you go home.”

At the same time, my research among students who had taken part of coexistence dialogues, showed me a different side of Lebanon. Many of the students I interviewed were non prestigious and down to earth. It started to seem possible, what I had been longing for. People who spoke of things like coexistence, peace with Israel, staying in Lebanon, contributing to the positive development of the country. I started to regain trust in this beautiful country; that it was possible for it to heal and corruption to be fought by the young, enthusiastic people I had met; and I also regained hope in the fact that international funding could make a difference.

The night of my flight, he came over to the simple, overpriced studio I rented. We spent some hours talking before a car was going to pick me up at midnight. Having given most of my stuff to the Syrian janitor who lived with his wife and five kids in a single room at the bottom floor, the flat was bare, my bags packed. I asked him to read a short story of Hanan al-Shaykh and give me his opinion, and we discussed it. Neither one dared making the move. After we had hugged goodbye and he’d left, it took around 15 or 20 minutes of thoughts like it’s not necessary, just drop it – then I picked up the Nokia cellphone.

“I forgot to tell you something. Can you come back?”

Within a few minutes he was at my door and before I knew it, I was in his arms. We kissed, carefully, for what felt like an eternity, while the clock was ticking fast towards midnight.

From the view of my balcony, I watched him disappear down the Hamra street, into the foggy December night. He smoked a cigarette and his leather jacket was open. He raised his face towards the sky and the rain, closing his eyes as if he was in a dream. I felt I was in one, too. All the disappointment that had gathered inside of me had seemed to vanish.

Tears started flowing when on the airplane. It wasn’t the first or last time a man made me cry from one airport to another (and this man would make me cry on flights again, which I didn’t know at the time); but this one felt different. It was like soulmates meeting each other in a lost place. I wondered if I would ever see him again. And I would, even though it would take several years.

I still believed in love; love as a force greater than long distances, cultural differences – and that the fast money and lifestyle of Dubai wouldn’t change someone for the worse.

That was a beautiful, childlike belief. Whenever Lebanon pops up in the news today, I wish I hadn’t heard the bad news. I wish that memory could have been my very last memory of him, and of Lebanon. I wish I could have had that belief forever.

Shia Girls Singing Christmas Carols in Lebanese Church

A message from this past Christmas, from Lebanon: here’s a video of Shia orphan girls performing Christmas carols in the Saint-Elie church in Beirut.

Happy coexistence everyone, enjoy the music!

The Fighting

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The fighting over flags is ridiculous.

The fighting over who suffers the most is ridiculous.

The fighting over where people come from is ridiculous.

The fighting over refugees is ridiculous.

We are all tired, afraid.

We all want to live.

Photo credit: Wikipedia.org

Beiruti Graffiti in a Time of Turbulence

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Beiruti graffiti, captured with someone’s smartphone and posted online.

Is it maybe a comment to the ongoing protests against the uncollected garbage in the city, the so called Garbage Crisis? Or is it a comment to the terrorist groups in the region, pretending to commit crimes in the name of God? Or maybe it’s just the people being fed up with not being listened to by anyone in power?

The graffiti reads, in translation:

“There is no God but the people.”

Did you get the reference?

“There is no God but God.”

Photo credit: Charbel Maydaa’s Facebook page

The Destiny of Being Lebanese – on Today’s Bombings

beirut bombingsWhenever I think about Lebanon I think about night life and the beach, sunny memories from long summers. But there are other things too that comes to my mind – the underlying fear of something to happen, because that something regularly does happen, and the intolerance that so easily pops up, young people that many years after the civil war still despise anyone from another group. The wounds from the civil war just doesn’t get a chance to heal when the violence button seems stuck on repeat. Today’s bombings of Iran’s embassy in Beirut is a depressing but recurrent event.

The destiny of being Lebanese if I can have my say is having a country to be proud of – beautiful and dynamic, a place people from more boring countries loves to visit. Who wouldn’t want their home country being the given summer destination instead of wanting to go anywhere else every year?

But the cost of being Lebanese is also often bitter – I dare to say this after all the “where are you from” questions with dreamy eyes I have received from various people at any occassion. For a country with all it’s potential, a vibrant job market and internationally prestigious universities, the young people still just wanna leave. And who can blame them, when your Sunday brunch in the center of Beirut suddenly can be shattered by explosions tearing people’s bodies into pieces?

The bombings and occassional violence in Lebanon has different reasons, from internal Islamic groups targeting the crazy night clubs to people who wanted to get rid of that inconvenient politician. But the very worst reason for being bombed in your own country must be when it has absolutely nothing to do with you. When your country happens to be a playground for dirty international affairs just because it has always been and because your own government can’t or won’t control the violence within their own borders.

We condemn this cowardly terrorist act which is aimed at inciting tensions in Lebanon and using the country as an arena to send political messages”, Prime Minister Najib Mikati said today.

I hope next time the government will back up their wise words with some actions. Giving the Lebanese people the right to being able to stay in their own country that should be no one elses but theirs.

Photo credit: http://www.dailystar.com.lb

First Civil Marriage Registered in Lebanon

mixed loveSo this week all Middle Eastern-freaks like me noticed that the first couple ever were able to register their marriage as a civil marriage in Lebanon – something that mixed couples have been advocating for ages. Cyprus have been the choice for many mixed Lebanese couples if they had the money – otherwise one of them had to resign to marry under their partner’s religion (usually the man’s).

I meet people that says “it’s not possible” about interfaith marriages. Why? Some religions don’t accept it; sometimes the two religions clash when it comes to the childrens’ religion (in Judaism the children inherits the mother’s reigion and in Islam the father’s – so what happens if a Jewish woman marries a Muslim man?); sometimes it’s simply the society and family that says “it’s not possible”.

Well I have come across so many mixed marriages that I can conclude one thing in this messy discussion: you can’t make people stay away from each other. As often as societies puts up rules for love, there’s always someone that will break them.

A Swedish-Lebanese family that I know were so determined to stay together that they married in the midst of the civil war, despite the danger of being a mixed Christan-Muslim couple. During the first years of their small children’s lives they were living in hiding from militias, until finally being able to escape to Sweden. They now have three children that has been raised celebrating Christmas and Ramadan, learning about both religions, and they take pride in their mixed background. Sometimes maybe a mixed marriage is the best way of preventing a civil war? Unfortunately Lebanon is still a place where such an effort is extremely difficult to carry out.

So when the news about the registered marriage broke, I hurried to get online. What kind of groundbreaking couple was it that decided to make a point out of not register in one religion? Maybe a Muslim-Christian couple? If not, could it be Druze-Christian? No, it was a Sunni-Shia couple – two branches within one religion. Not accepted by everyone, but not the major breakthrough that I had hoped for. If it was, I’m not sure that they would have been able to have the marriage registered.

But let’s hope it’s a first step for Lebanon to heal from it’s intolerant past and the horrifying events that took place under the excuse of sectarian divisions. If Lebanon really wants to move on, there’s only one way, the way forward.

Photo credit: www.biculturalmom.com

Xena the True Lebanese Feminist

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This article is published in an edited, Swedish version in the feminist magazine AstraNova’s October issue 2013.

When Xena Amro started the True Lebanese Feminist Facebook page in July 2012, it created turmoil. Xena’s own Facebook page had been reported and blocked several times, so she wasn’t surprised.  On her desk in high school, random insults were written in the beginning of her school year: “Xena is stupid”,Lesbian”, “Feminism sucks ass”, reads the messages that she shows to me when we meet at Starbucks in Beirut, pictured on her smartphone.

Why was it so provoking to her fellow students that Xena was an outspoken feminist? Was it because of the success of her page? Or was it because of her uncompromising position? “I am a feminist, because those ignorant rapists out there, have limited my Freedom! They have ruined my childhood! And made me lose my mental innocence!” says one post from September 2012.

Despite the harassments in school and on the Facebook page, Xena kept up her page and now it has over 6.000 followers. She has support from both men and women, and she says she loves it especially when men become feminists:

“That’s what’s keeping me strong” she says.

Xena became a feminist early in 2012 when she was one of the winners in a competition for young writers, on the topic “In Lebanon”. “True Lebanese Feminist” was the story’s name and it was chosen to be in the top 12 list nominated for the prize. After the story and the competition, it was impossible to look back.

Xena explains on how stories about domestic violence reached her and that the general suppression against women was what made her become aware at such a young age.

“The purpose of the page is to raise awareness about women’s issues not just in Lebanon, but also globally” she says. “There are too many stereotypes placed on women that I want to fight against.”

I started to follow the page myself in the beginning and have seen it explode in to what must have been a previous vacuum, where a similar feminist page didn’t exist before. On Facebook there are many pages for women’s rights, but few that create as much discussions. What makes the page different is also that when someone attacks Xena or her statements she often don’t reply, but let the discussion have its course, relying on her supporters on the page, and makes a point out of not insulting anyone back.

Every day the self-taught 17-year-old Xena updates the page with pictures combined with quotes; invites the followers to discussions; and shares other women’s stories. Female Arab writers like Joumana Haddad and Nawal El Saadawi inspired her. The numbers of followers quickly increased and the page turned into a place full of heated discussions. Not shying away from any subject, Xena brings up religion, sexuality and mass media from a feminist point of view:

Today is the international day for safe abortion!” reads a post with a link to “Women’s Rights to Abortion in Lebanon

True?” over a photo that states “Girls see over 400 advertisements per day telling them how they should look”.

Calling myself an outspoken dictator wouldn’t get me as much hate as I’m getting for calling myself an outspoken feminist” says another one.

Despite being as provocative in a society as Lebanon, one of Xena’s goals is to increase the number of Lebanese people on her page – out of 6,000 followers only 528 are from Lebanon (in comparison with 1,532 from US). It might not be a coincidence since her posts on religion and its links to patriarchy provokes many, and she has been accused of being a westernized atheist that hates religious people – a quite harsh insult in a society where religion plays a crucial role. Still Xena wants her page to stay relevant in her own country.

“I don’t hate religious people” she says. “They have the right to think whatever they want, and so do I – this is freedom.”

Since the beginning also emails for help has poured in. Many women from different countries have been writing to her about violence and rape, desperate for support, probably not knowing Xena is only 17. Xena takes her time to answer all emails, urging girls and women to seek help and not to feel ashamed.

I ask her how she handles it all. On top of managing the page on her own and the publicity it has given her, she gives feedback to all the members writing to her, and is also trying to finish high school to hopefully be admitted to nursing school this year. She admits that her parents, although very supportive of her feminist page, are worrying about the toll it might take on her grades.

“It takes all my free time… But the page is not pressure, it’s relief. I see a lot of injustice in the society, and I don’t want to hold these grudges in my heart.”

Photo credit: Xena Amro

We Hate Refugees

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I’m in Beirut, Lebanon. One thing has changed since I was here the last time: the refugees. Everywhere, children in plastic shoes and torn clothes selling chewing gum; women on the brink of exhaustion slowly dragging around their children, asking for money, then falling asleep in street corners as as the night falls, tucking their children under their abayas.

“Don’t be humanitarian now”, my Lebanese friend said when a young boy approached me. “There are so many of them, you’ll never be able to help them all.”

Sweden complain on how many Syrian refugees that has been applying for asulym the last year, and as an escape route, issued only temporary three-year-residence permits in the hope of being able to send everyone back later on. Well Swedish authorities should visit the neighbouring countries of the source of conflict – these are always the ones that carries the greatest burden of refugees. Nevertheless the authorities of my country are not the only ones that doesn’t want the refugees. In Turkey, they are locked up in camps next to the border, suffering under horrible conditions, so that they won’t travel to the inland and bother the local population. Why don’t we just admit it, that we all hate refugees? We never seem to reflect upon the fact that it could have been us that had to flee our homes.

When I was on my own again another small, dirty boy approached me, holding out packets of chewing gum.

“We’re sleeping on the street miss, we live in the street, we have nothing to eat.”

“I know, sweetheart.”

I tucked a few bills in his hand, hoping noone saw. I know I’m a stupid humanitarian person, but I just can’t be a part of the rejection – at least not all of the time.

Photo credit: UNHCR