This poster was shared with me by a Jewish friend living in US. The poster supposedly preceded
the right winged extremist demonstration in Charlottesville, Virginia, on August 12, where one person was killed and 19 injured by one of the extremists.
Does the poster need any comment? Or can we just get a hands up from everyone who understands that what is going on is a return of a madness?
Today I’m in Stockholm, Sweden, and participated in the memorial service for the victims of the Holocaust. It was cold, wet and dark and I listened to the Prime Minister of Sweden, Stefan Löfvén, who spoke some quite wise words.
“I refuse to listen to the sound of boots marching”, he said, and the audience cheered.
He spoke of how important it is to stand up to oppression of certain groups everywhere and reminded us of some current examples:
“Jews in Europe, Roma in Hungary and Romania, homosexuals in Russia.”
He spoke of tolerance and the importance of the international community showing support for marginalized groups and efusing to let hatred seep in and become normal. He spoke of the importance of such an extinction not to happen again. I appreciated his speach as I believe the current Swedish government – established after a lot of drama – won’t cooperate with the extreme right, and the Prime Minister’s words on a day like this are important.
A few attendants cried and afterwards there was going to be an official service with invited authorities, where among those the admirable organization Young Muslims Against Antisemitism were to participate. When the service wrapped up and we were to bring candles to the memorial statue of the victims of the Holocaust, it struck me that I recently did particpate in another memorial service. I took part of a memorial service for the 145 victims of the school massacre in Peshawar, Pakistan, a few days after it happened. It was an emotional service where we also lit candles and where most attendants cried floods for the young children who has been slaughtered in their own school.
That massacre no one mentioned today. And maybe it’s not surprising. The Peshawar massacre was an extinction that was mostly forgotten by the international media two days after it had happened. We talk about how it can’t happen again, but it’s going on right now in the time of the information age where we can’t say we don’t know. But when it’s not close to home it seems we can’t relate to it.
When leaving the ceremony today I thought of the quote of Friedrich Hegel that the interviewee Louis Yako once told me:
“‘The only thing we learn from history, is that we learn nothing from history.“
Photo credit: globe-views.com
Stereotypes of young angry men are often used in order to incite fear of the other – that other that is so scary to us for reasons we might not know ourselves. This is a disease so common we don’t reflect upon it. Why was for example Trayvon Martin’s murderer released if it wasn’t for that justifying fear?
I’ve been afraid myself: growing up in the capital of Sweden didn’t spare me from class related tensions, often connected to ethnicity or color, and riding on the subway made me subject of things such as sexual harassment and girls spitting me in the face. I was a blonde middle class girl for all they knew and an easy target for whatever anger they needed to vent. And yes, I was afraid of young men, especially of color, who seemed angry.
Later on when I was grown and graduated university I worked as a substitute teacher while I hoped a job opening would come through. I took on jobs in the projects as the social aspect of teaching appealed to me. The job contained a lot more of steering off violent teenagers and spending time on the phone to the social services than what it contained teaching, and it was draining at times but I was dedicated and stayed on. In one school I had a particularly violent student, one of those who would have scared me when I was younger, a 13 year old boy that we can call Mostafa.
On good days Mostafa was happy with merely stabbing a sharpened pen in his school desk while repeating every word the teacher said in a mocking voice. The whole school seemed to be afraid of him. I dreaded classes with him but always tried to keep my cool. That plus a dose of discipline and kindness was my way of dealing with the students.
“I’m gonna destroy your presentation, you fucking bitch!” was one of his opening lines, to which I usually replied “Oh, really”, which always left him puzzled for a few seconds.
But despite our efforts to teach the kids we teachers never asked ourselves what the anger came from. We didn’t seem to have the energy to do the math of alienation, substandard housing, poverty. Isn’t that the fault of the whole society?
Now Mostafa was the child of immigrant parents from a Middle Eastern country and I mentioned once to the students that I had lived in his parents’ country of origin. Mostafa didn’t comment upon it but other kids asked me of the few words I had picked up in Arabic and Mostafa overheard it all. One day he banged on the door and demanded to be let in when I was preparing a class. He positioned himself on a desk and started to talk to me about his parent’s home country, as if he wanted to verify that it was really true I had lived there. We had a small conversation where he asked questions such as “Did you have friends there?” (“Yes, I did”), before he went out again.
After that day he slowly changed his behavior in my class. He stopped mocking me when I spoke. He stopped throwing things across the classroom. He tried to finish his exercises and left his desk to show me that he was writing (“Great, Mostafa. You’re doing really well”). Then the school semester came to an end, so did my temporary contract and the next semester I was teaching at a different school.
One evening there was a festival in our city and I was out with a friend to listen to some live music. When we approached the hiphop scene I suddenly heard a teenage voice calling my name:
“Jenny, Jenny!”
It was Mostafa, whom I hadn’t seen since the end of the last semester. He had spotted me from the audience stage and suddenly stood above me.
“Hi Mostafa!” I answered with a smile, pleased to see him.
Back then I often – and I still actually do – ran in to former students who were happier to see me outside school than they had ever been seeing me inside of it. When bumping in to each other downtown many wanted to talk a little and tell me about their lives; some simply said hi; the most hardcore ones usually just nodded in recognition or ignored me. Not wanting to talk was to me understandable, as some of them dropped out of school and joined gangs, and this is nothing you want to admit to your former teacher. But nothing of what I could have expected had prepared me for Mostafa’s response that day: he jumped off the stage, threw himself in my arms, and buried his head in my shoulder. Perplexed I hugged him for a few amazing seconds.
“How are you? I’m fine! I gotta go!” He said all in once and then freed himself from my embrace, suddenly realizing what he had done; the hug of a former teacher in front of his friends, then set off and ran away.
I never saw him again, later on I heard that he was one of the kids to drop out of school, but I will never forget the hug that day. It changed my previous perception of young and angry men. In that very moment, the angry Mostafa whom everyone was so afraid of, was nowhere in sight.
Photo credit: mahwaff.com
The morning of yesterday, March 9, us Swedes woke up to horrible news. The celebrations of the international women’s day in Malmö had ended with demonstrators being attacked and stabbed by Swedish nazis in my city of Malmö. That’s right, my city. The news made it as far as to Al Jazeera.
Having held a legal demonstration around midnight to manifest women’s right to security, six activists were jumped by nazis when the former reportedly (note that details might vary in different media right now) went out from a pub and accidently stumbled upon the activists.
One of the activists, Showan Shattak, had been active in the supporter club of Malmö’s football league MFF. I knew who Showan was, I was once introduced to him by his brother, and he struck me as a quiet and serious guy. I didn’t know that he became a public person by speaking up against racism and homophobia within the supporter club. According to the vice president of MFF, Jonas Nirfalk, Showan was well known by the nazis and Nirfalk believes they took the chance to stab him when they ran into him. Among the activists Showan was the one being subject to the most brutal abuse; he is now anesthetized in the hospital’s intensive care unit. Time will tell if he will survive.
Thousands of people have gathered to show support for Showan, demonstrations has been held against racism and hate crimes. But a young man is still in the intensive care unit, with no guarantee of survival, because of his fight against racism. Maybe his immigrant background mattered, too?
I love my country, I will always stick with that, but this is not good. This is bad. Really bad.
Photocredit: sydsvenskan.se
Can I tell you what Nelson Mandela meant to my 5-year-old me, back in the early 80s?
Once my sisters and I were shopping with our dad in the grocery store. He didn’t want to buy the apples from South Africa, asking us to choose from the other shelf instead, and we demanded to know why. And so he started to explain.
There was a country far, far away, where some people were treated differently than the others. Therefore us in other countries should not buy their things, so that they would understand what they did was wrong. This was a tricky thing to explain for three small girls with one million questions, but dad didn’t give up.
“It would be like… if Maria (their friend’s daughter) wouldn’t be allowed to sit on the same bus as you”, he explained, as he trailed us through the store with a shopping cart filled with unflavored cereal and other boring groceries that characterized Sweden in the 1980s. “Or if someone was sick, and the hospital wouldn’t let them in.”
The story haunted me. A few years later the front pages posted the news on Mandela’s was release. One of my friends’ father explained what the headlines were about, as we passed by the placards.
These stories must have affected my in a way I didn’t realize. And yes, feelings of anger and sadness followed as a result of knowledge. But I am glad adults were willing to take their time explaining things, instead of sugarcoating it. Small things like these shaped me into the person I am today. It made yesterday, to me, a special day.
Human Rights Watch has launched “Campaign for Domestic Worker’s Rights”. The campaign is illustrated with photos of Arab women dressed in the costumes that many of the workers have to wear when on duty – which often is 15 hours per day, 7 days a week. Hopefully this will make people think.
I have repeatedly become surprised over how people’s brains stop working when exposed to something abnormal being normal – Arabs, Europeans, Americans alike – which is what the trafficking situation of poor people from Asia and Africa to the Middle East is today. I won’t dig into the subject of why you can’t clean your own house or raise your own kids, but on how today’s knowledge about human rights for some people seem to have vanished.
When living in Kuwait I had a friend from Eastern Europe who had married an Arab man residing in the country. She was a great girlfriend; caring, funny and smart, and I missed her a lot when moving. Going back to visit a few years later, she and her husband had got their first child and employed a live-in-maid, and suddenly I saw a new side of her. The woman they had employed, let’s call her Maria, was not allowed to call my friend and her husband by their first names, instead ”sir” and “maam”.
“If you let them call you by your name they will disrespect you, you can’t give them too much freedom,” my friend explained.
All house chores had been given to Maria who worked from 6 am to 10 pm without a break. She was not allowed go out on her own or make her own decisions about what to do during the day, had to follow my friend wherever she went, walking a few steps behind with all the bags and the trolley that she pushed the toddler in, when my friend was out with her girlfriends on one of their many shopping tours to the mall.
My friend thought she was nice to Maria. She could eat how much she wanted and slept in a bed in the child’s playroom – “Not on the floor like with the Kuwaiti families”. My friend didn’t seem to reflect on how Maria might feel when my friend called her stupid or criticized her for not doing anything right (I noticed this among many, the constantly criticizing of the domestic staff, as if they get a kick out of putting them down).
Now I happened to like Maria as a person and we spent some time talking. It turned out she had a university degree in her Asian home country and previously had a qualified job that she had lost, why her last way out if keeping her own child in a private school was to go abroad as a domestic worker. The experience had been a shock and she found herself not able to return as she had signed a two year contract and had her passport taken away. I suggested I ask my other friends about jobs in her field of experience and we secretly exchanged numbers. My research didn’t lead to anything but we kept in touch after I left. She often called and texted, feeling so alone and exposed.
Then a few weeks later my friend’s husband emailed me. My friend had taken Maria’s mobile to check on her and had read my messages. She and her husband were furious I had kept in touch with Maria and urged her to get a better job. This is an excerpt from the e-mail:
“I would really like to thank you for treating your friends who were soo good, honest, loveable to you and accepted you in their home not as a guest but as a very close person. We are very surprised of the way you cheated us and tried to contact our nanny from our back and tried to help her to leave us and finding a job because you persuaded her that she’s over qualified to be a nanny… If you think that you are supporting women right by encourage her to do what she did and leave us then let me tell you that you destroyed our lovely family and destroyed her life as well.”
He ended the e-mail by telling story I had heard before, on how Maria had felt so empowered by me that she had brought home a man and had sex with him in a room next to where the child had been sleeping. The story is one version of many used to justify what happens if you give your maids “too many rights”; Asians are not only unintelligent, they are also sexually primitive if you fail to control them. Do you know your history? African–Americans were once considered the same way by whites.
My friend blocked me on all social websites we had been in touch through and we never spoke again. I don’t know what happened to Maria – the control must have increased and I assumed it was safer for her not to be in touch with me as I anyways was far away from Kuwait and had no means of helping her.
Human Rights Watch’s campaign is much needed in a time when again human rights doesn’t apply to people of color, and I wish it leads to some sort of change. If I could speak to my friend I would explain to her why I had urged Maria to leave and that I hadn’t mean to hurt my friend – but I wouldn’t say I’m sorry. And if I were in the same situation I would do what I did again, even if it meant losing a close friend. I know some people would say I’m fanatic. I say I’m normal.
Photocredit: Human Rights Watch
On a rainy November evening a few years ago, me and my flatmate took a bus to the other end of our city to buy a second hand couch table we had seen an ad for online. We were scraping together to buy things to furnish our flat going all over the city to collect second hand furniture from richer people that traded off their old stuff, and we were happy to finally afford a table for our living room. It was a long way to go to this neighborhood, where small houses replaced the rental flats in our area, and we searched for a while before finding the house. A pretty little brick house with an accompanying garden, was supposedly the correct place according to the address we had been provided with.
As we rang the doorbell a small boy opened. “My mom is coming” he said, then adding, unasked: “She only speaks little Swedish.”
A woman dressed in a black abaya appeared in the doorway, introducing herself in broken Swedish. We realized it was an Iraqi family that we had come across. It was obviously not one of the Baghdadi families, liberal in the urban kind of way – it was a conservative, religious family we could tell from the woman’s appearance and the religious scripts on the wall. We were surprised, then felt stupid being surprised. Why couldn’t a conservative Iraqi family stay in this upper middle class area? Here we were: two white women still buying second hand furniture because we couldn’t afford the new things, still sharing a flat in what someone could have called a “socially deprived area” where water leaks in the house made our flat smell of mold, and shootings was such a regular happening it hardly made headlines. Your own prejudices can have a way of coming back and slap you in the face sometimes.
The woman introduced us to the tables they were selling off and we chatted a bit. It turned out they were from Diwaniya, a city in Southern Iraq, and had arrived to Sweden a few years before. Selling all they had in Iraq before fleeing the escalating violence, and her husband starting to work as soon as they had arrived, after a while buying a small candy shop, had made them being able to buy themselves the house and put their children in nearby reputable schools.
Her husband and his brother came home, we agreed on a table on a price, then it was time for us to go. The woman started to propose that we had to drink tea first, we must be tired from the long bus ride. Or maybe eat something before leaving? We explained we were in a hurry and that we had to call a taxi to transport the heavy table to our place.
“Taxi?” the man asked. “You don’t have a car?”
“No.”
None of us actually even had a driving license, but we withheld that so as not having to lower ourselves even more in the eyes of the sellers – we had already told them the area we lived in. Without further discussion the man and his brother carried the table to their car, announcing they would bring us home.The woman kissed us both goodbye and, when we declined tea or dinner a second time, welcomed us back anytime. None of the people we had bought our furniture from had been that nice.
We squeezed into the car (damn, it was even a Volvo) with the brother of the husband and the big table, and at our house he helped us to carry the table into our living room. When he had left we looked at each other, baffled. It had been a trip of surprises, not only over who stayed in the house, but over the ride. None of our fellow Swedish countrymen would ever have done us that favour.
Photo: Copyright Sweden and the Middle East Blog
Last weekend me and some friends threw a party at my place to celebrate an achievement, it was real fun thanks to my friends bringing foods and hookah (water pipe), even a small baby that everyone could grab and cuddle with, so that I could focus on trying to wear my new heels and look good (hey, I’m being honest). I happen to have ended up with friends and acquintances that ranges from very liberal to very conservative and I invite them all. Someone who believes in the clash of civilizations probably wouldn’t think my parties was a great idea.
But not all of my friends drink alcohol and they show up anyways, the hookah keeping them busy. Not everyone eat pork so we skip that, just so that noone will eat it by mistake. I also have friends from different religions and people sometimes hold biases, but I can’t let that come between an invitation. Very few are free from prejudices (including myself) and I just let people meet and figure out who that other person is for themselves. Ofcourse I don’t put up with everything: if you are too judgemental on a woman wearing the hijab and therefore is surpressed; being a Jew and therefore hate Arabs; being an ignorant Swede who doesn’t like foreigners – I get exhausted. But I’ve also seen persons change and reconsider their stereotypes – it’s sometimes painful to realize what you have been thinking, but it can also be a wonderful feeling to let go of your prejudices (sometimes prejudices contains a lot of anger).
I’m not saying it’s easy, it’s sometimes a mine field and many times I become sad by the force in how much some dislike each other and try to convince others to follow. But so far I haven’t caved in when it comes to the parties at my place. I believe in people.
Photo: Copyright Sweden and the Middle East Blog
I admit it, I have a thing for the Gulf. I like the music; the drums and the monotone singing, the tales of pearlfishing, the culture and the desert. I sincerely appreciated living in the Gulf, being one of few. But the one thing that makes me hesitate to ever go back to live there is the modern day slavery, now spreading over the Middle East, that now is so plain that most people have grown numb to it.
I’ve heard the arguments before, I’ll give them to you before you give them to me: the guestworkers would have made much less in their own countries, now they can put their own children in school. You have to take their passport away from them, otherwise they will run away before the contract is over. They’re poor people that don’t know anything – therefore you have to lock them in overnight, they have to know their place. The horrifying stories I have heard reminds me of tales from American slavery – anonymous people that looses their identity and name.
I’ve heard the other side too, from people who want to be good: we pay her flight ticket to go visit her family, we give her one day off when she’s free, then she can go whereever she likes, our maids can eat as much as they want. As if giving someone what is supposedly their human right is “being good”.
If you’re Asian or African in the Middle East, you might have nails pushed into your body, you might be abused publicly with noone intervening but filming the abuse instead, you might be killed and the killing will be called an “accident“. Yes, I am giving you some of the worst examples, but you know what? It’s when we start having maids that calls us “sir” and “ma’am”, that the degrading and depersonalisation process starts. And this is the reason it’s so hard for me to see myself go back. I don’t want to grow as numb as many already did.
Sweden and the Middle East Views 